How Has Diasporic Media Culture Transformed Hegemonic British Cultures Research Paper

How Has Diasporic Media Culture Transformed Hegemonic British Cultures - Research Paper Example "Paul Gilroy's prolific writings on race, diaspora, and national identity can be traced to an intense critical engagement with "the canon" of British cultural studies." (Durham and Kellner 2006. p. 340). He wanted to have the development of the cultural studies on an ethnohistorical perspective and felt the importance of cultural perspectives in presenting "for the images of their racialised others as objects of knowledge, power, and cultural criticism" (Gilroy 1993. p. 5) Thus, Gilroy makes it clear that "Analysis of the political dimensions to the expressive culture of black communities in Britain must reckon with their position within international networks. It should begin where fragmented diaspora histories of racial subjectivity combine in unforeseen ways with the edifice of British society and create a complex relationship with has evolved through various stages linked in different ways to the pattern of capitalist development itself" (Gilroy 1991. p.157). The contribution of the media in the development of diasporic cultures in the UK cannot, at any stage, be neglected. The boundless dialogue between communities and cultures has been crucial in the development of community relation of the British with the ethnic diasporic communities and the meanings of uniqueness and ethnic individuality. "Diasporic media cultures develop as meditation becomes increasingly central to social and cultural life. Everyday culture has become media culture" (Silverstone 2005). The British culture is very much connected with the diasporic cultures and the contribution of the diasporic media is notable in this regard.  

Answers on history (Liberalism, State Sovereignty, Marxism, The Cold Essay

Answers on history (Liberalism, State Sovereignty, Marxism, The Cold War) - Essay Example One of the questions the paper deals with is liberalism. The term liberalism has its roots in the Age of enlightenment in the eighteenth century. The intellectual and philosophical developments of that age aspired towards governmental consolidation, centralization and primacy of the nation-state, and greater rights for common people. . Its core was a critical questioning of traditional institutions, customs, and morals. The topic modern liberalism is so wide and consists of political, economical, cultural, and social aspects. It emphasizes the rights of individual and equality of opportunities and freedom of thoughts and the freedom of expression of ideas. Enlightenment thinkers believed that systematic thinking might be applied to all areas of human activity. Its leaders believed they could lead their states to progress after a long period of tradition, irrationality, superstition, and tyranny which they imputed to the Middle Ages.